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・ Jean Decoux
・ Jean Defraigne
・ Jean Degoutte
・ Jean Del Cour
・ Jean Del Val
・ Jean Delannoy
・ Jean Delarge
・ Jean Delay
・ Jean Deleage
・ Jean Delemer
・ Jean Deloffre
・ Jean Delpech
・ Jean Delsarte
・ Jean Delumeau
・ Jean Delvaux
Jean Delville
・ Jean Delvin
・ Jean Delvoye
・ Jean Denis
・ Jean Denis (politician)
・ Jean Denis Attiret
・ Jean Denis, comte Lanjuinais
・ Jean Depassio
・ Jean Deplace
・ Jean Deretti
・ Jean Derode
・ Jean Derome
・ Jean Desailly
・ Jean Desbouvrie
・ Jean Descemet


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Jean Delville : ウィキペディア英語版
Jean Delville

Jean Delville (19 January 1867, Leuven – 19 January 1953, Forest, Brussels) was a Belgian symbolist painter, author, poet, polemicist, teacher, and Theosophist. Delville was the leading exponent of the Belgian Idealist movement in art during the 1890s. He held, throughout his life, the belief that art should be the expression of a higher spiritual truth and that it should be based on the principle of Ideal, or spiritual Beauty. He executed a great number of paintings during his active career from 1887 to the end of the second World War (many now lost or destroyed) expressing his Idealist aesthetic. Delville was trained at the ''Académie des Beaux-arts'' in Brussels and proved to be a highly precocious student, winning most of the prestigious competition prizes at the Academy while still a young student. He later won the Belgian Prix de Rome which allowed him to travel to Rome and Florence and study at first hand the works of the artists of the Renaissance. During his time in Italy he created his celebrated masterpiece ''(L'Ecole de Platon )'' (1898), which stands as a visual summary of his Idealist aesthetic which he promoted during the 1890s in his writings, poetry and exhibitions societies, notably the ''Salons d'Art Idéaliste''.
Characteristically, Delville's paintings are idea-based, expressing philosophical ideals derived from contemporary hermetic and esoteric traditions. At the start of his career, his esoteric perspective was mostly influenced by the work of Eliphas Levi, Edouard Schuré, Joséphin Péladan and Saint-Yves d'Alveydre, and later by the Theosophical writings of Helena Blavatsky and Annie Besant. The main underlying theme of his paintings, especially during his early career, has to do with initiation and the transfiguration of the inner life of the soul towards a higher spiritual purpose. Specifically they deal with themes symbolising Ideal love, death and transfiguration as well as representations of Initiates ('light bringers'), and the relationship between the material and metaphysical dimensions. His paintings and finished drawings are an expression of a highly sensitive visionary imagination articulated through precisely observed forms drawn from nature. He also had a brilliant gift for colour and composition and excelled in the representation of human anatomy. Many of his major paintings, such as his ''Les Trésors de Sathan'' (1895), ''l'Homme-Dieu'' (1903) and ''Les Ames errantes'' (1942), represent dozens of figures intertwined in complex arrangements and painted with highly detailed anatomical accuracy. He was an astonishingly skilled draughtsman and painter capable of producing highly expressive works on a grand scale, many of which can be seen in public buildings in Brussels, including the Palais de Justice.
Delville's artistic style is strongly influenced by the Classical tradition. He was a lifelong advocate of the value of the Classical training taught in the Academies. He believed that the discipline acquired as a result of this training was not an end in itself, but rather a valuable means of acquiring a solid drawing and painting technique to allow artists freely to develop their personal artistic style, without inhibiting their individual creative personality. Delville was a respected Academic art teacher. He was employed at the Glasgow School of Art from 1900 to 1906 and as Professor of drawing at the ''Académie des Beaux-arts'' in Brussels thereafter until 1937.
He was also a prolific and talented author. He published a very great number of journal articles during his lifetime as well as four volumes of poetry, including his ''Le Frisson du Sphinx'' (1897) and ''Les Splendeurs Méconnues (1922)''. He authored more than a dozen books and pamphlets relating to art and esoteric subjects. The most important of his published books include his esoteric works, ''Dialogue entre Nous'' (1895) and ''Le Christ Reviendra'' (1913) as well as his seminal work on Idealist art, ''La Mission de l'Art'' (1900). He also created and edited several contemporary journals and newspapers during the 1890s promoting his Idealist aesthetic including ''L'Art Idéaliste'' and ''La Lumière''.
Delville was an energetic artistic entrepreneur, creating several influential artistic exhibition societies, including ''Pour l'Art'' and the ''Salons de l'Art Idéaliste'' in the 1890s and later, the ''Société de l'Art Monumental'' in the 1920s which was responsible for the decoration of public buildings including the mosaics in the hemicycle of the Cinquantenaire in Brussels. He also founded the very successful ''Coopérative artistique'', which provided affordable art materials for artists at the time.
==Early years and training==
Delville was born on 19 January 1867 at 2.00 a.m., rue des Dominicains in Louvain. He was born illegitimate into a working class household. His mother was Barbe Libert (1833-1905), the daughter of a canal worker who earned a living as a 'journalière' as an adult. Delville never knew his father Joachim Thibault who was a lecturer in Latin and Greek at a local college and who came from a bourgeoise family. He bore his mother's name until she married a functionary working in Louvain, Victor Delville (1840-1918). Victor adopted Jean who, until then, was known as Jean Libert. The family moved to Brussels in 1870 and settled in Boulevard Waterloo near Porte de Hal. The Delville family later moved to St Gilles where Delville began his schooling at the ''Ecole Communale'' in rue du Fort.

Delville took an early interest in drawing, even though his initial career ambitions were to become a Doctor. He was introduced to the artist Stiévenart by his adoptive grandfather, François Delville, while still a young boy. Delville recalls that this was 'the first artist I had ever seen, and for me, as a child, still unaware of my vocation, this was an enchanting experience.'〔Quoted in Armand Eggermont, 'Jean Delville. Peintre de la Figure et de l’Idée', 19 janvier 1867-19 janvier 1953, ''Le Thyrse'', IVe série, no. 4 (1 April 1953), p. 152.〕

At the age of twelve, Delville entered the famous ''Athénée Royale'' in Brussels. His interest in art developed around this time and he received his father's permission to enrol in evening drawing classes at the ''Académie des Beaux-arts'' in the rue du Midi in 1879. He entered the course for drawing ‘après la tête antique’ (after the classical head) and in 1882 classes for drawing ‘après le torse et figure’ (after torso and face). Soon after he gave up his schooling at the Athénée to study full-time at the Académie. In 1883, he enrolled in the ‘cours de peinture d’après nature’ (class in painting after nature) under the direction of the celebrated teacher Jean-François Portaels (1818-1895). Portaels objected to Delville's youth, but he excelled in the entrance examination and was unconditionally admitted to study painting under Portaels and Joseph Stallaert. Delville was a precocious talent and at the age of only 17 he won many of the major prizes at the Academy including ‘drawing after nature’, ‘painting after nature’, ‘historical composition’ (with high distinction), ‘drawing after the antique’, and ‘figure painting’.〔Miriam Delville, 'Jean Delville, mon grand-père' in Laoureux, et al. ''Jean Delville, Maître de l'idéal'', pp. 14ff; and Brendan Cole. ''Jean Delville. Art Between Nature and the Absolute''. pp. 19-22.〕

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